Ceremony

When Talking Isn’t Enough

Ceremony for people who feel pulled toward something deeper but don’t know how to reach it.

An older woman with white hair and colorful patterned skirt stands beside a woman in a black tank top and leggings, performing a yoga pose with her arms extended. The older woman raises her arm holding a large bird, possibly a hawk or eagle, in an art-filled indoor space with abstract paintings on the wall.

Ceremony Duration: 2–3 hours
Cost: Pricing may vary by intention or materials
Includes:  Each ceremony is designed collaboratively around what you’re bringing. Sessions typically include guided preparation, shamanic and somatic practices, prayer, and time for integration so you can make sense of what you experienced and integrate it into your daily life.

If you feel called to request an in-person ceremony, please email support@fieldguideforseekers.com for availability and details.

When You Can’t Quite Name What’s Off

Two women in athletic clothing stretching and dancing in a room with light-colored walls and abstract art, one older woman with short purple hair holding a brown feathered fan, and a younger woman with long brown hair extending her arms

Many people who come to ceremony aren’t sure what they’re looking for, only that something feels unsettled or unfinished.

You may notice that you:

• feel pulled toward something deeper but can’t explain it
• want connection to Spirit without religion or dogma
• feel stuck in your head and cut off from your body
• sense something shifting but don’t know how to work with it
• want an experience that brings you closer to Source

Ceremony offers a sacred way to pay attention to what’s happening.

Why Ceremony Instead of More Talking

Two women smiling and talking outdoors, with desert plants and a cloudy sky in the background.

Ceremony is a practical way to work with experience beyond analysis.

Rather than staying in conversation alone, we slow down and engage what’s happening in real time using somatic awareness, shamanic practice, sound, prayer, and focused attention.

In ceremony, you begin to:

• notice what’s happening in your body
• access emotion more directly
• move through what feels stuck
• hear your own inner guidance more clearly

My approach is trauma-informed, kink-aware, LGBTQ+ supported, and safe for s3x workers and those in the erotic professions.

What We Actually Do

Each ceremony is shaped by what you’re bringing and what unfolds in the moment.

Together, we may:

• work with breath, sound, and prayer
• use guided somatic awareness and imagery
• engage ritual to support transition or completion
• journey for soul parts

People often leave feeling clearer, steadier, and more connected to themselves and Spirit.

An older woman with short pink hair sitting on a cushion, holding a large gong and a mallet, appearing poised to strike. A woman with platinum hair and a black jacket with blue tie-dye pattern, lying on the floor with arms and legs outstretched. The room has rustic decor with artwork, crystals, and various objects in the background.

Who This Usually Resonates With

Our ceremonies resonate with people who:

• have done therapy but want to move deeper
• desire to access feelings
• choose to connect with themselves and Spirit
• are curious about Indigenous wisdom and ancient ways to explore their inner experience

About My Spirituality

My Spirituality arises from the concept of Existential Humility.

Existential humility allows each person the opportunity to develop their own relationship with Spirit, God, Goddess, or whomever/whatever it is to which they relate. This form of Spirituality allows people to come into the folds of a Spiritual community while respecting an individual’s autonomy and allowing each person an opportunity to acquaint with a Deity.

Most humans and all spiritual seekers wonder and search for answers on these basic questions:

1) Where did I/we come from?

2) What am I, are we doing here? and

3) Where do I/we go when we die?

Existential Humility requires flexibility in our beliefs - strong like bamboo, yet able to bend rather than to break. It is not dogmatic. Instead, we are less defensive and more open to consider other points of view. It allows for a profound understanding of the limits of humankind while acknowledging the vastness of the universe. It is an experiential “religion” that fosters a sense of community with agency and within it individuals with self-agency.

There is no cult language, or cult leader. There is great potential for personal growth through shared mystical experiences and happenings of awe and wonder. Sharing our growth together fosters empathy and compassion and the acknowledgement of our shared human vulnerabilities.

And to further this discussion: It isn’t the thinking material of my brain that only matters. It is the energetic, the intuitive, the ineffable sensation of knowing when you have been in the presence of a Great Mystery. I know through my journeys and ceremonies that something great exists beyond me and that I am connected to and part of this great expansive existence.

I am made of star dust, just like every single bit of matter on this sweet Earth. This proven fact from NASA, aligns me with the relationship of science and the Earth as my motherland.

I also have been privileged to learn from my teachers Char Sundust and her mother Matilda Laughing Waters. They each have been active in Lakota teachings and with those tribes permissions they can share their learnings with others. The Lakota ways I have learned easily meld with Existential Humility and with loving and respecting the Earth as our mother. I have learned many teachings that support and inform my work as an Earth-loving elder, leader, shamanic practitioner, healer and mentor.

What Clients Are Saying